THINGS GO BETTER
I came from a home in which any meat that momma served was pot-roasted for six hours. Growing up, though, I had occasion to eat dinner in the homes of affluent friends. They frequently served a cut unknown to us peasants, “ribeye,” which was juicy, pink, marbled with fat, some of which had caramelized around the roast’s edges. Could this be a hors d’ouvres of the mythical Shor Ha-Bor that would be served upon the messiah’s arrival?
Ribeye, I vowed, would one day be the signature of my own arrival to affluence. On a rabbi’s salary, I never gained riches, but soon ribeye became the highlight of every family occasion, even as the price to serve six skyrocketed to over $120.
Then there are the occasions when we really wanted to impress our guests. We tried to do so recently with a ribeye roast that cost nearly $200, as we welcomed our new machatonim.
I had long believed that the less one played with a fine cut of meat the better: a little salt, pepper and perhaps some garlic, then straight into the oven. Recently, though, I had read in one of those silly hausfrau magazines about a “simply delicious, secret” glaze made from a list of exotic herbs and spices. Then, I violated the cardinal rule of haute cuisine: “Never experiment on recipes with guests.”
I bathed and rubbed the ribeye with the “secret” glaze until the ruby-red meat turned a morbid brown. Upon roasting, though, the ribeye was beautifully glazed and rich-pink within. As I presented my masterpiece, I smugly announced that the glaze was a “secret” recipe of herbs and spices, and that I would defy the guests to tell me what they were.
Before I collapsed into a puddle of humiliation, I remember only the pained expression that crossed each guest’s face as he or she attempted to savor the roast’s miserable “secret” glaze. Only my four-year-old granddaughter Sophie penetrated the secrecy and loudly, and correctly, announced, “Zayde, why did you pour Coca-Cola on the meat?”
July 11, 2006
July 01, 2006
“YOU’D NEVER BELIEVE IT WAS TRAIFE!”
My son Ben is on his way to becoming a talented chef. As hedonistic as Jews are, he is likely to be more successful than his sister the physician or his brother the executive.
His mentor is proprietor of Mike’s Bistro in Manhattan, a superior restaurant that happens to be kosher.
At that point, similarity to the “typical” kosher restaurant ends. One will find no pickles on the table, surly waiters or greasy kugel. The restaurant is home to haute cuisine: Duck Panzanella, Ginger-Crusted Mahi-Mahi, Wild Mushroom Farfalle, the finest wines, the most comfortable ambiance.
“You’d never believe it was kosher!” Right? Of course, if you consider restaurant-style kashrut a cuisine, not a religious mandate. Then the “typical” kosher restaurant becomes a study in inferiority – ill-prepared food, impatiently served, ordered from fly-specked menus.
But, it is also a study in Jews being a tormented minority, especially for those of us who see everything in terms of being a tormented minority. The truth is that kosher food becomes increasingly attractive as it becomes increasingly goyisch.
Quenelles de poisson roll lighter off the tongue than gefilte fish does, because one is more likely to eat them at Pierre’s, while Yehudim are more likely to eat the latter at dingy delicatessens called “Moishe’s.” The same is true of gnocchi above knishes, Plaza del Lago above Kol Tuv Pizza. Hollandaise above schmaltz. Tarte de Pomme, oui! Apfelschalet, nein!
Dream along with me about a world in which we are dominant, and the goyim are the tormented minority. Consider them emerging from a grimy establishment called “Yankel’s,” rapturously exclaiming, “You’d never believe it was traife! Imagine that chopped liver, better than pate. And darling, what about the kugel? How could I ever go back to gratin dauphinois? The tzimmes made me forget that I have ever eaten ratatouille.”
Now wake up! You and I will remain a tormented minority. We will forever judge the quality of kosher food on how un-kosher it seems. I have already told Ben that this poses no problem, so long as he remembers how to make a good matzo-ball soup.
My son Ben is on his way to becoming a talented chef. As hedonistic as Jews are, he is likely to be more successful than his sister the physician or his brother the executive.
His mentor is proprietor of Mike’s Bistro in Manhattan, a superior restaurant that happens to be kosher.
At that point, similarity to the “typical” kosher restaurant ends. One will find no pickles on the table, surly waiters or greasy kugel. The restaurant is home to haute cuisine: Duck Panzanella, Ginger-Crusted Mahi-Mahi, Wild Mushroom Farfalle, the finest wines, the most comfortable ambiance.
“You’d never believe it was kosher!” Right? Of course, if you consider restaurant-style kashrut a cuisine, not a religious mandate. Then the “typical” kosher restaurant becomes a study in inferiority – ill-prepared food, impatiently served, ordered from fly-specked menus.
But, it is also a study in Jews being a tormented minority, especially for those of us who see everything in terms of being a tormented minority. The truth is that kosher food becomes increasingly attractive as it becomes increasingly goyisch.
Quenelles de poisson roll lighter off the tongue than gefilte fish does, because one is more likely to eat them at Pierre’s, while Yehudim are more likely to eat the latter at dingy delicatessens called “Moishe’s.” The same is true of gnocchi above knishes, Plaza del Lago above Kol Tuv Pizza. Hollandaise above schmaltz. Tarte de Pomme, oui! Apfelschalet, nein!
Dream along with me about a world in which we are dominant, and the goyim are the tormented minority. Consider them emerging from a grimy establishment called “Yankel’s,” rapturously exclaiming, “You’d never believe it was traife! Imagine that chopped liver, better than pate. And darling, what about the kugel? How could I ever go back to gratin dauphinois? The tzimmes made me forget that I have ever eaten ratatouille.”
Now wake up! You and I will remain a tormented minority. We will forever judge the quality of kosher food on how un-kosher it seems. I have already told Ben that this poses no problem, so long as he remembers how to make a good matzo-ball soup.
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